A couple of weeks before St. Patrick’s Day each year I pull out my Irish and Irish American DVDs and host a film festival. Usually, I am the only attendee, although this year my mom seemed genuinely disappointed that she missed the double feature of In America and The Secret of Roan Inish when I mentioned it. Those two movies are so good they definitely deserve encore screenings closer to the big day.
I just realized that I don’t have a single movie about St. Patrick in my St. Patrick’s Day Film Festival. I should check these out. I ought to be able to squeeze one into the lineup.
Take a look at the list of movies I’ve watched so far. These are all from my collection of DVDs, but I believe most are available to be streamed if you would like to host your own film festival.
I have some good ones yet to watch, like Brooklyn, The Dead, and Intermission. I found an unopened copy of Far and Away in my drawer. I have heard it is terrible, but I will give it a chance. My dad loaned me a few DVDs, including The Wind that Shakes the Barley which I have not seen in years and can’t wait to watch.
This is what is up next: the 1997 gem The Matchmaker starring Janeane Garafolo.
What’s your favorite Irish or Irish American movie? Share it with a comment!
The inscriptions on two of the windows at St. Malachy’s were a mystery to my mom and me. We wondered about Axier and Milmoe. We know so many of the old Irish family names from our research into Tara Township, the village of Clontarf, and the railroad, but are much less familiar with the non-Irish families and those from Hoff Township.
Following are short profiles on the Axier and Milmoe families, based on some general Ancestry.com info and the St. Malachy’s account books. If anyone has anything to add to this, or has information on any of the other window donors, please leave a comment and let me know!
THE FAMILIES BEHIND THE WINDOWS
Charles Axier Family
The Axier family called the Clontarf, Minnesota area home for less than twenty years, but, like so many families, they made their mark on the town, the Church, and the community. The most visible contribution is the stained glass window at the “new” St. Malachy Catholic Church (1896).
BRIEF HISTORY OF THE AXIER FAMILY IN THE UNITED STATES
Charles and Marie Axier were born in France in about 1830 and 1836 respectively. They came to the United States around 1849 and were married in 1856. In 1865, Charles is in the Illinois State Census living in Prairie du Rocher in Randolph County. Information is limited from this census, but the Axier family consists of three people and their livestock has a value of $25. Swift County records indicate that Charles Axier was a veteran of the U.S. Civil War.
In the 1880 U.S. Federal Census, the Axier family lives in Hoff Township, Pope County, Minnesota. Charles is 51 years old and Marie is listed at 35 years old. Their daughter, Julia (21) is listed in the household of Father Oster in Clontarf working as a domestic servant. The 1885 Minnesota State Census list Charles (age 55) and Marie (age 40) still in Hoff Township in Pope County
Charles and Marie moved to town, appearing in Clontarf in the 1895 Minnesota State Census living near the Church and rectory. Charles (64) and Marie (55) are employed as gardeners (due to their location and close association, likely for St. Malachy’s).
By 1900, like Father Oster, the Axiers are no longer living in the Clontarf area. Julia married August Boucher on May 8, 1900, in Swift County and the couple shows up in the 1900 Census in Otsego Township in Wright County. Julia is the stepmother to August’s two children – Emma (7) and Arthur (18). Charles (70) and Marie (60) live with the Boucher family in Otsego.
In 1905, Charles 64) and Marie (55) have relocated to Anoka in Anoka County (per Minnesota State Census). Charles is employed as a laborer and Marie has no occupation listed. Charles dies in 1909 and is buried at Calvary Cemetery in Anoka, Minnesota. His gravestone states that Charles was born in 1835. (Note on the accuracy of ages: Census data is sometimes unreliable due to family members reporting information who don’t know the correct age, language barriers, mistrust of the census-taker, and simply individuals not wishing to reveal their age.)
Marie moves back to Julia’s home in Otsego. Julia’s husband, August, passes away on September 13, 1916 and by the 1920 Census, Marie (84) and Julia (64) are living alone at the house. Marie died on January 31, 1927, and is buried next to her husband in Anoka’s Calvary Cemetery. The date of birth given on her stone is January 13, 1936.
STAINED GLASS WINDOW
8/8/1896 – Charles Axier partial due to window fund $10.00
10/12/1896 – $5.00
SAMPLES OF OTHER AXIER FAMILY CONTRIBUTIONS
10/25/1879 – Grave Yard Fund C. Axier $1.00
6/15/1886 – Peter Pence collection Mrs. Axier $.15
6/16/1886 – Charles Axier Church dues $29.00
7/3/1887 – Dues Charles Axier $5.00
6/2/1896 – To friend’s (Mrs. Axier) offering $.50
Milmoe and Mockler Families
John MIlmoe was born in Ireland about 1830. In 1870, he appears in the US Federal Census living in ward two of Oshkosh, Wisconsin with his wife Anna and family. John is employed as a blacksmith. Anna Angel was also born in Ireland around 1828 and after coming to the US, married Daniel McCarthy in Milwaukee, Wisconsin in 1845. McCarthy passed away in 1851. John and Anna married about 1855, creating a family of children from Anna’s first marriage and children of their own.
By 1880, the family has relocated to Hoff Township in Pope County near the village of Clontarf, where John is now a farmer. Anna Milmoe passed away in 1890 at the age of 62. Her death may have inspired the lovely stained-glass window at St. Malachy simply inscribed, Milmoe.
John and Anna’s daughter Mary married William Mockler of Hoff Township in 1886. The couple lived near the Milmoe farm, as well as other active St. Malachy’s parishioners – Goulets, Chamberlains, Chevaliers, Daniels, Axiers, and Milmoes. The ladies of these families are among those responsible for a second window donated by the Ladies of Pope County. Mary Milmoe Mockler was mentioned a number of times in the financial records of the church. She organized her friends and family in raising funds for multiple windows at Saint Malachy’s Church.
In 1900, John Milmoe is living with his daughter Mary Mockler, who is widowed with three small children aged 8-13. John Milmoe died in 1911. He is buried at Greenwood Cemetery in Hayward, Sawyer County, Wisconsin amongst Mockler family members.
MILMOE IN THE EARLY ACCOUNTS BOOK
9/17/1878 – Collection/pew rent – $5 James
MOCKLER IN THE ACCOUNTS BOOKS
10/6/1878 – Collection/pew rent – $2.00 John
4/13/1886 – C/P – $5.00 Edward
7/9/1887 – C/P – $15.00 Edward (T. Goulet and Isidore Daniel each gave $5.00)
Information in this article is from census data from Ancestry.com and the St. Malachy Financial Records, copies in Eileen McCormack’s files. These copies and the information contained here do not represent the complete financial record. Eileen McCormack made the copies when the books were at the parish house in Clontarf, 2004-2005. The books are now located at St. Francis Catholic Church in Benson, Minnesota.
Eileen R. McCormack and Aine C. McCormack, March 9, 2022
Anne Schirmer, the local Clontarf historian, has put together a book of St. Malachy’s photos and Clontarf history. Let me know if you would like to purchase a copy! Last time I checked, they were $15 – shipping may be extra. Anne organized a “History Open House” in Clontarf in March and is planning on hosting another event soon. Leave a comment and I will get in touch. Thank you!
As I started work on the Irish in Minnesota project this month, I had some trouble settling in with the research and getting organized. I’ve come to the conclusion that while I am familiar with a wide range of Minnesota history topics, I need to do some reading to get up to speed on the larger picture of nineteenth century Minnesota. That being said, I would like to get the ball rolling with a bit of background information and an introduction to a Minnesota “First.”
Irish immigration had a tremendous impact on the development of nineteenth century America. Migrating to nearly every region of the country, the Irish carved out lives in eastern cities and states, as well as established new communities throughout the West. The Irish came to America because of famine, oppression, and the lack of opportunity at home. Some were forced to emigrate, but others acted with agency and chose to come to America. Ann Regan writes in Irish in Minnesota that the experience of Irish immigrants in Minnesota “defies generalization….they have created stereotypes and broken them, held to traditions and made new ones.” This is a good point to keep in mind as we sift through the history of the Irish in Minnesota.
Irish immigrants began coming to the Minnesota region in the 1820s as soldiers at Fort Snelling and lumberjacks from Canada. Because of its location on the east bank of the Mississippi River, St. Paul grew quickly through the 1840s and 1850s. The future capital city of Minnesota, St. Paul was a town where anything seemed possible and it attracted ambitious Americans and immigrants alike. St. Paul served as a launching point for westward migration, first via steamboat and later the railroad. (More on the Irish in St. Paul to come.)
Why did the Irish come to Minnesota? The simple answer is land. The United States government signed the Treaty of Traverse des Sioux with the Dakota in 1851, which opened the territory west of the Mississippi River. This included the Minnesota River Valley, a timber-rich region accessed with relative ease from St. Paul by steamboat. With the Treaty of Mendota later in 1851, a total of 24 million acres of land became available for new settlement. (Wikipedia)
For Americans and immigrants feeling the effects of “Western Fever” the treaties came at the right time and represented opportunities for new lives. It is important to keep in mind, however, that for the Dakota, “these treaties marked another step in a process that increasingly marginalized them and dismissed them from the land that had been—and remained—their home.” (Eric W. Weber, MNopedia, Minnesota Historical Society)
The U.S. government furthered its agenda of expansion with the treaties. (Did you know that the term Manifest Destiny was coined by Irish American editor John O’Sullivan in 1845?) According to the Wikipedia entry on the Treaty of Traverse des Sioux, the U.S. government agreed to pay annuities to the Dakota equal to about 7.5 cents per acre. New settlers would pay about $1.25 per acre. Not a bad deal for the government, especially considering the Dakota were never fully compensated. (Wikipedia)
Patricia Johnston mentions in Minnesota’s Irishthat many of the Irish in Minnesota were “two boat” migrants: One boat brought them across the Atlantic from Ireland, and a second to Minnesota. The second leg of the journey would often involve several modes of transportation, but the steamboat was important for the early arrivals in Minnesota. It wouldn’t be until later in the nineteenth century that more Irish would come directly to Minnesota from Ireland, typically joining family already established in the area. (p. 23)
The stages of Irish migration can be clearly seen in census data from the1850s-1890s. Patterns emerge with parents who were born in Ireland, they arrived in the U.S. and married in eastern states such as New York, Massachusetts, or Pennsylvania where their oldest children were born. Migration west resulted in middle children born in Ohio, Illinois, or Wisconsin, with the youngest born in Minnesota. Extended families, in-laws, and friends moved across the country together and in phases. As the railroad extended from Minnesota to Montana, Washington, and California, the younger generation of Irish and Irish American migrants often followed.
Claims to the “First” anything are typically controversial, especially when those claims are made at a time when events were happening quickly and record-keeping was hit-or-miss. The township of Jessenland, on the Minnesota River in present-day Sibley County, is widely accepted as the “First Irish Settlement in Minnesota.” The story goes that the Doheny Brothers (Thomas, Walter, and Dennis) took the steamboat “Black Oaks” up the Minnesota River from St. Paul and spotting a beautiful site fifty miles into the richly wooded region (part of the “Big Woods”), stopped the steamboat and made their claims. This spot would be known as Doheny’s Landing and marks the first permanent Irish farming community in Minnesota. Doheny’s Landing grew into Jessenland.
Jessenland’s “origin story” is described by John Gerald Berger in the 1965 book, A History of St. Brendan’s Parish, The Village of Green Isle, and Minnesota’s First Irish Settlement:
We might imagine that it was a beautiful spring morning when the three brothers got off the boat, and that the lush green valley with its wooded bluffs and glens reminded them of their homeland. They had left the Emerald Isle, some years before, like so many others, because of the potato famine…All they carried with them, besides the clothes on their backs, were shovels, axes, and grub-hoes. That first summer they managed to clear enough land to plant a few potatoes, but they were frozen by an early frost.
A few pages later, Berger proposes that the “traditional” story of the Doheny Brothers may not be absolutely accurate but he asserts that, although there were concurrent arrivals to the area, a Doheny brother made the earliest claim by an Irishman, establishing the first Irish community. Edward Neill, writing in 1882, offers some clarification:
Thomas Doheny, the Irishman who came up on the Black Oak in July, 1852, and located his own and other claims, returned in the spring of 1853, bringing with him several others, who formed the nucleus of the Irish settlement. Doheny planted a few potatoes and then returned to St. Paul while Michael Grimes, Sr., remained and built himself a house, and became the first Irish settler.
I was curious about Michael Grimes, Sr. since he was not mentioned by name in Berger’s account. If he was the first Irishman to build a house and spend the winter at the site, he deserves further attention. I will have access to a reprint of Neill’s book soon and will check on the Grimes story. A quick search provided that the Doheny and Grimes families both lived in Middletown in Susquehanna County in northeastern Pennsylvania prior to coming to Minnesota (more next time). Over the next few years, the Irish would fill Jessenland and spill over to Washington Lake, Faxon, and Green Isle townships: Boland, Bray, Carlin, Dunne, Egan, Mullen, Mulligan, Shaughnessy, Wilson, and Young are some of the families who joined Doheny and Grimes.
Next time I want to take a closer look at some of the individuals who established Jessenland and see how the Irish community grew from its humble beginnings at Doheny’s Landing to include four townships. If anyone out there is a descendant of (or has a connection to) the early Irish in Sibley County, please leave a comment!
I want to learn more about how migrants came to Minnesota…what paths they took, how long it may have taken, etc. If anyone knows of a good resource for 19th century transportation history, let me know!
St. Patrick’s Day Parade in Holyoke, Massachusetts
In case you aren’t ready for St. Patrick’s Day to be over for 2014, there’s one more big celebration to come. On Sunday, March 23rd the Massachusetts town of Holyoke hosts the second-largest St. Patrick’s Day parade in the United States (only the New York City parade is larger!)
Holyoke residents are fiercely proud of their Irish heritage, and they know how to show it. The town of about 40,000 will welcome up to 400,000 visitors to its annual St. Patrick’s Day parade. Here’s what the parade website has to say:
The Holyoke St. Patrick’s Parade has been a cherished institution since 1952. Each March, our city streets fill with happy folks from near and far celebrating Irish heritage, civic pride, faith, family, friendship and tradition. A regional event attracting over 400,000 on street spectators, this Parade is the Pioneer Valley’s biggest homecoming of the year!
Festivities will kick off at 12:30pm on Thursday with the raising of the Irish flag at Holyoke City Hall. Then, at 1:00pm is a preview of the “Grand Colleen” float.
Photo by Manon L. Mirabelli| Holyoke 2014 Grand Colleen Sheila S. Fallon, of Holyoke, with her father, Daniel Fallon
Many thanks to reader Ed O’Connor for telling me about the Holyoke parade. I am always learning something new about the Irish in America! Good luck to everyone in Holyoke – I hope you have a beautiful Spring day to celebrate your Irish heritage!
Harry Connick, Jr. is an amazing jazz musician, singer, and bandleader, as well as a talented actor. He was born in New Orleans, Louisiana. Harry has a wonderful sense of humor (just check out his tweets!) He just seems like a great guy who doesn’t take himself too seriously. Harry also happens to be Irish American, so he is a natural for my list of favorites.
Henry Louis Gates discovers Harry’s Irish roots in a recent episode of Finding Your Roots on PBS. It is a great episode – click here to watch. It is interesting to see Harry’s reaction to revelations about his great-great-grandfather, James Connick, who came to Mobile, Alabama from Ireland during the Famine.
Harry felt better when he learned of a fifth-great-grandfather David McCulloch, an Irish immigrant who settled in Pennsylvania in the 18th century. During the Revolutionary War he was an American privateer, capturing British ships and cargo. The British government had a sizeable bounty on McCulloch’s head, but they never did captured him.
It is good to hear the stories of Harry’s Irish immigrant ancestors, because we are reminded of the diversity of the Irish immigrant experience.
I loved Harry in the 1990 film, Memphis Belle. Click hereto check out his version of Danny Boy from the movie. My favorite Christmas album ever is Harry’s 2008 effort, What a Night!And, he has a new album coming out on June 11th titled, Every Man Should Know. Can’t wait to hear it.
Keep up the good work, Harry. You make Irish America proud!